Wolfson Investigates: Terrifying Taxal

I’ve investigated many curious and creepy places over the years but despite being recommended to me several times, I had yet to go to Taxal and its unusual church. On a rare sunny day, I finally decided to take the plunge. However, as you shall soon find out, the church was not the only reason for a nervous glance over the shoulder.

My journey to Taxal was cheerful enough, enjoying a short bus ride from the town of Buxton to the village of Fernilee, then walking for about a mile along picturesque if somewhat overgrown trails. The sun had risen to its zenith and I emerged from the trees, blinking in the light, my heart beating with both exertion and anticipation. I had been told that Saint James’ Church in Taxal was a spooky place and much to my amazement, I had marched straight out of the wilderness and into its churchyard without seeing anything else of the village first. I had suddenly reached my destination.

Expecting to wander onto something that looked like a Hammer Horror film set, I found both the church and the churchyard were quite pleasant and not remotely terrifying. Admittedly, the churchyard is proportionally generous for the tiny village stapled to it and much of it is surrounded by an impenetrable wall of wild, imposing trees. Parts of the church building date back to the 12th century and it drips with age, like a wise and silent methuselah. Likewise, some of the headstones are crooked with the passage of time. I can imagine at different times of the year, it takes on a different demeanour and therefore easier to envision Christopher Lee in a cloak, floating through the graves but at that moment, surrounded by butterflies gently fluttering around the foxgloves, it seemed perfectly peaceful.

As I wandered the churchyard, staring at graves from different centuries, the sense of antiquity grew, as did that of my own isolation. Since getting off the bus a mile back, I had yet to lay eyes on another living soul. I had been told that the grass of the churchyard is often kept under the control of two donkeys that have biblical names but my visit was donkey-free. Perhaps it was their day off? Or perhaps this was all a wind up? The people that had told me to go to Taxal and look out for the donkeys would suddenly leap out from behind the bushes, bent double with laughter. But no, still alone.

The big question was: Was Dicky here? A few years ago, I did my best to recount the local legend of Dicky’s skull. You can read that epic here or the short version is: A nearby farm was home to a mysterious skull for many years and the lore was that if anyone disturbed the woeful artefact, awful things would happen. Whilst researching this tale, someone suggested that the skull eventually found its way here, at Saint James’, to receive a proper burial, and hopefully, an end to the curse-ridden mayhem. However, a knowledgeable man called Andrew Lomas got in touch more recently and proposed that the information was incorrect and that it had become mixed up with another incident. In Andrew’s own words:

On reading the suggestion the skull had been buried in Taxal churchyard decades ago, it reminded me of an actual burial at Taxal. The severed arm of a worker on the Cromford and High Peak Railway at Shallcross Yard. The arm was initially buried over the wall on the day of the accident, hearing the news that evening in the Shepherd’s Arms pub, the Vicar instructed the man’s colleague to retrieve it in the morning and bring it to Taxal, where it was buried under the wall side. This would be around 1880 I think (maybe a little earlier). I have never heard the account of Dickie’s skull being buried in Taxal. My Grandfather was born in the Goyt Valley, at a farm long since demolished, to a large family of farmers all over the area. He talked about the skull quite often but never mentioned the Taxal Church burial, despite Taxal being the local church for the family. I just wonder if in the mists of time and memory, the arm story has become the explanation for the missing skull?

Andrew’s familiarity with the area seems a solid basis for a revaluation of the facts. It may be true that Taxal was the final resting place for a singular body part that had survived some horrific event but perhaps not poor Dicky’s bonce. The eventual fate of the blighted cranium may never be known but if anyone out there can shed any more light on the matter, please get in touch.

I decided to move on and investigate another of Taxal’s mysteries, which was much closer than I expected. In fact, Taxal is so small that it barely seems to exist. It does, however, most conveniently, have the most fantastic public loo. It’s right next to the church and very handy. In this day and age, where you are often forced to wander for miles before reaching a public lavatory in the largest of cities, the most diminutive of settlements turns out to be the most thoughtful. You can leave a financial contribution, as well as a biological one.

When I told another man of knowledge, Patrick Sutton, that I was going to Taxal, he told me about Quarry Bank House, where he used to live as child. I can’t tell the story any better than Patrick:

My family used to live in the house Quarry Bank on Lanehead Rd. This is the first house on the right as you turn onto Lanehead Rd from Linglongs Rd. It has an old quarry in the garden, hence the name. We moved there from Buxton in about 1964. After a few weeks of living there, people in Whaley Bridge kept asking my parents if we were OK and happy in the house, we were, but it transpired that the house had the reputation of being haunted. The story goes that somebody had died in the quarry whilst it was still active. We only started to notice some odd happenings after we had lived there for a few months.

My father got up one night as he heard footsteps running down the road and onto our gravel drive. It was a bright moonlit  night, but although he could track the sounds of the footsteps, he could see nobody. These running footsteps became quite regular, running from the moor and into the lower level of the house which was where the stone cutting equipment of the old quarry used to be and by then was then a garage and storage area. I remember as a teenager being in there one night cleaning it up in preparation for a party. I heard the steps, did not see anything, but had a very strong sensation that I had to leave the room, which I did. Not a pleasant experience.

These running steps from the moor to the house passed two other houses on the way. I had school friends in both houses and both of them and their parents had heard the running steps. We had a visitor one night who was leaving in his car and heard the steps. He stopped as he assumed he had left something behind and one of us was running to bring it to him. He saw nobody, but his car was buffeted as the steps passed.

The running footsteps became known as “poor cold Fred” by our family. Occasionally you would hear footsteps upstairs. Once when we had a friend staying, he heard the steps when he was on the upstairs landing and swears blind something whispered in his ear. He unfortunately was too disturbed by it, to remember what was said.

I only saw what I assume was him once. I woke up staring at what should have been the ceiling to see the face and upper body of an old man. Very distinctive with side whiskers and wearing a tweed jacket. I just laid there transfixed until my Mother entered the room. She said that she had sensed that something was wrong, so came to check on me. I had neither shouted nor made a noise. She did not see the apparition, but just saw me lying there staring at the ceiling. This could obviously have been a dream, but it felt very real at the time and it was odd that my Mother also felt that something was wrong.

My background in science and engineering leads me to be very sceptical about all things ghostly, but these were my experiences growing up at Quarry Bank and I have not really got any explanations for them.

I contemplated Patrick’s experiences as I walked past the house. I didn’t want to bother the current residents and I would urge you to do the same. Taxal is a quiet place so let’s endeavour to keep it that way!

My visit to Taxal was brief yet fascinating. It felt like a place slightly removed from the modern world and it was easy to contemplate the existence of the otherworldly. I walked on to the relative metropolis of Whaley Bridge in search of refreshments and as I took one final glance at Taxal, I had the sensation of gazing back into time, perhaps even into a dream. It occurred to me that I still hadn’t seen another human being since my arrival, which only reinforced my peculiar reverie. As I walked along the lonely country lane, I heard a rustle in the bushes and a curious critter emerged, looking a bit like a squirrel without a bushy tail. Not Poor Cold Fred, nor Dicky’s Skull, nor a donkey named Joseph, but weird enough.

If you have tales of Taxal, or anywhere, I’m all ears: email Darcus Wolfson at jayceebeejay@yahoo.co.uk or leave a comment It could be the basis for the next investigation!

Thanks to Andrew Lomas, Patrick Sutton and Isobel Jenkins

Darcus Wolfson Halloween Special: Dicky’s Skull

Dicky’s Skull, or Dickie, is a fairly well-known Peak District legend. The haunted cranium is a standard inclusion in an endless sequence of Derbyshire guidebooks and much has been written about it already. However, my own investigation can provide you with an updated overview of the whole mystery, as well as the unearthing of an obscure stage play called Plays of Derbyshire Life: Dickie’s Skull. Seeing as the nights are drawing in and the witches’ eve is fast-approaching, I thought I would visit Dicky again and perhaps, finally put the poor soul to rest.

Origins of the Skull

There is some uncertainty about who exactly the skull belonged to and how it came to reside at Tunstead Farm near the town of Chapel-en-le-Frith. The most common version of the story specifies its owner as Ned Dickinson who returned from the Huguenot Wars in France (1562-98) to reclaim his farm, only to find it had been taken over by his murderous cousins who were not too keen to give it back. They chopped off Ned’s head and buried him in the garden, only to find the severed bonce back in the house one dark night, where it insisted on remaining.

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According to an 1895 collection of Derbyshire folklore, the fearsome skull belonged to a woman, killed by her sister after they fell out over a man. The tale specifies that the siblings lived in The Royal Forest of the Peak, which throws the age of the story back to medieval times. Dicky seems a peculiar name for a lady unless perhaps her surname was also Dickinson.

Whichever account of the tale is recounted, it seems to involve someone meeting an unfair and untimely demise and that anyone who seeks to remove Dicky from his or her unconventional resting place on a window sill at the farm is doomed. Various owners of the place have attempted to remove the grisly souvenir, balking at the absurdity of the claims, only to suffer some misfortune and end up putting it back again.

There are photographs of the skull in situ so we can be sure that it did exist and that the individual was not given an orthodox burial. It may be more likely that someone just found the skull in a neighbouring field one day, brought it home and made up a creepy story about it. The Peak District is strewn with ancient burial sites, after all. There were other skulls in nearby Castleton and Flagg and at one time, it was a bit of a fad, especially in the countryside where people were afraid of change. There are other examples of “something that should not be removed or bad things will happen” across the UK; the most famous of which are probably the ravens at The Tower of London. You could say that humans have now swung to the opposite end of the spectrum where alteration is so rapid that many people are scared of being left behind and feel like they will drop dead if they don’t have the latest app or gizmo.

Dicky gets Famous

The legend peaks in the 1800s when visitors to the area could buy postcards of the sinister noggin, like this one from the collection of Buxton Museum and Art Gallery.

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A railway bridge needed to be built on land owned by Tunstead farm which would have linked Buxton with Whaley Bridge. However, the railway company did not seek planning permission from Dicky; big mistake! The curse soon began to take effect on the building work; foundations collapsed and the workmen became ill. In the end, the company decided to put an end to the spiralling costs of going head-to-head with the jinx and decided to build higher up the line at Dane Hey. The story attracted so much publicity at the time that Lancashire poet Samuel Laycock wrote this poem in 1870 called “Address to Dicky”:

Neaw, Dickie, be quiet wi’ thee, lad,

An ‘let navvies an’ railways a ‘be;

Mon tha shouldn’t do soa, it’s too bad,

What harm are they doin’ to thee?

Deed folk shouldn’t meddle at o’

But leov o’ these matters to th’ wick;

They’ll see they’re done gradely, aw know-

Dos’t’ yer what aw say to thee, Dick?

The Legend Fades

After hearing about Dicky a few times, I grew curious and went to visit the skull myself. I wasn’t too sure about the precise location of the farm but I knew it was a stone’s throw from another mystery I had recently investigated where rock drummer Matt Swindells discovered the lair of a family of big cats. I was also aware that adjacent town Chapel-en-le-Frith was the location of one of the first ever recorded UFO sightings in the UK (it’s in the parish register dated 1716). The supernatural associations with this part of the world were starting to stack up. Wandering around Tunstead Milton on a gloomy day, the place seemed deserted and I found myself looking over my shoulder a lot. I found no one, alive nor dead, and went home, imbued with a sense of melancholy.

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It was not until recently that someone who resides in the area told me that Dicky was laid to rest decades ago, most likely in nearby Taxal Church. I was on a wild goose chase. Apparently, the new owners of the farm were horrified by the infamous skull. They sought to do the right thing and without making a fuss, returned him to the ground from whence he came. Upon hearing this news, I had mixed feelings. It does seem wrong that someone’s remains should become a ghoulish exhibit but also disappointing to know the owner had decided to put the brakes on a Peak District legend. I assume they didn’t endure some terrible consequence. Of course, this is only what someone told me; if you know different, please get in touch.

Dicky’s Skull: The Movie

Amusingly, my friends at Buxton Museum were reviewing their archives recently and found a story about Dicky’s Skull; not another guidebook entry, but an entire semi-fictional script for the stage. The drama is no.9 in a series called Plays of Derbyshire Life and therefore features lots of authentic dialect. There’s lots of “aw, reet?” (a greeting translated as alright? And still quite common today) It was written by someone called Crichton Porteous; a writer with a name even more ridiculous than mine. There’s no date but the adverts suggest it was published around 1930.

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In the story, a sophisticated young lady called Alice marries in to a Derbyshire family who live at Tunstead Farm. It’s not long before it becomes apparent that the family are afraid of Dicky’s skull, particularly Grannie; the somewhat menacing old crone of the household. Alice and her husband have trouble pleasing Dicky on their wedding night (a problem most newlyweds face). Quite why an intelligent and cultured woman decides to get involved with a clan not too far removed from the one in The Hills Have Eyes is not explained. Alice soon gets naffed off with pandering to the rotten old skull and chucks it. Of course, Hell ensues.

Any Hollywood directors wanting to discuss translating the tale for the screen, don’t hesitate to get in touch.

Happy Halloween.

D.W.